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Toggle navigation. Home About Contact. Website Information. Ismaili Mail chat with thousands of Indian matrimonial singles worldwide for Ismaili Indian dating matchmaking and Shaadi Indian marriage for friendship, love, marriage and shadi! SemRush Metrics. No Data available View Full Report.
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This is not a dating site, nor is that the intention, It is important to be supportive, I understand some of us maybe shy, or reticent to share any information, or pics,.. I am trying to set up my social media sites and blogs, on a variety of educational, social, financial, business, economic and political issues. Any help or expertise anyone can provide would be appreciated. Location visible to members. SinglesParties-Com would like to invite you to a Singles Dance at this large banquet hall.
This is your perfect opportunity to get dressed up, look good and have a great time. Parking is free. No Jeans. The Ismaili Centre, Toronto is a new cultural icon in Toronto, internationally recognized, and designed, and built by reputable world class architects. It welcomes visitors every day to events, gatherings and meetings — both public and private — that are hosted at the Centre. In addition, visitors can book guided tours of the building to gain insight into its architecture and function, while learning about the Shia Ismaili Muslim community in Canada and around the world.
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Located on the bank of the Chenab River , Multan is Pakistan’s 7th largest city,   and is the major cultural and economic centre of southern Punjab. Multan’s history stretches deep into antiquity. The city, along with the nearby city of Uch , is renowned for its large number of Sufi shrines dating from that era. The origin of Multan’s name is unclear. The Multan region has been continuously inhabited for at least 5, years. According to the Persian historian Firishta , the city was founded by a great grandson of Noah.
Ancient Multan was the center of a solar-worshiping tradition that was based at the ancient Multan Sun Temple. During the siege of the city’s citadel, Alexander leaped into the inner area of the citadel,  where he killed the Mallians’ leader. In the mid-5th century CE, the city was attacked by a group of Hephthalite nomads led by Toramana.
His army was considering a retreat when an unnamed Multani came to him and told him about and underground canal from which they derived their sustenance. He told them that if Muhammad’s army were to block that canal, Multan would be under their control. Muhammad bin Qasim blocked the canal and soon took control of Multan. Following bin Qasim’s conquest, the city’s subjects remained mostly non-Muslim for the next few centuries.
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Ismaili singles who are tired of being on the shelf, who want to meet someone special and settle down at last, can now rejoice; we know where your perfect Prince or Princess Charming is hiding! Not too far from you, actually, and they can be reached online! We know that online dating is not how you thought you would find your match, but the truth is that online dating is now the most popular dating method in the country! Well, because online dating services save singles time, they connect people who might never otherwise have met, and they offer a level of security that club-hopping and bar-crawling simply do not.
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Jump to navigation. Free will versus predestination was an important theological debate, with political implications, in Muslim society dating back to Omayyad times. The Ismailis adopted an intermediate position in thes debate and eventually accommodated the relevant issues within their theological doctrines. At one extreme, a variety of Islamic movements and schools of thought espoused the predestinarian view, initially designated as Jabriya , holding that man’s deeds as well as good and evil resulted from God’s decrees and pre-ordination.
At the other extreme, there were those, originally designated as Qadariya by their opponents, who recognised the freedom of human will and the individual’s moral responsibility for his deeds. Both the Jabriya and the Qadariya based their arguments on verses from the Koran that supported their views, By early ‘Abbasid times, the Mo’talzilites took over the Qadarite belief in human free will and argued that man can establish the truths of religion on the basis of reason, without any need of divine guidance.
In other words they held that God in the Islamic revelation had shown the believers the “right path” for attaining salvation and reward in paradise, and had then left it to man to determine rationally what was good or evil. Thus, man’s ultimate destiny as a rational and free agent depended on himself. However the majority of Sunni traditionalists, representing the mainstream of Muslim thought, eventually rejected Qadarism and adopted a form of predestinarianism as propounded by Ash’arism.
The earliest evidence for the “intermediate” Ismaili position may be found in the numerous extant works of the da’i Abui Ya’qub Sejestani see Walker, , pp.
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